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During this lucid and pleasing publication, Max Harris argues that either biblical and dramatic texts could be approached with a theatrical mind's eye. He deals clean scholarly insights into performs and theatrical conception around the centuries; whilst, he vividly renders the comedian capability of the Gospel narratives. "Theater and Incarnation" strikes provocatively and mischievously among the flesh-and-blood international of the theater and the note turn into flesh in Jesus of Nazareth.
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Extra info for Theater and Incarnation
Stanislavski, My Life in Art (New York: Theatre Art Books, 1948) pp. 395-7. E. Piscator, The Political Theatre (New York: Avon, 1978) pp. 119-20; d. C. D. Innes, Erwin Piscator's Political Theatre (Cambridge: Cambridge University Press, 1972) p. 84. The Spiritual Exercises of St Ignatius, trans. L. J. Puhl (Chicago: Loyola University Press, 1951). Numerical references are to the sections. W. Hendriksen, New Testament Commentary: The Gospel of Matthew (Grand Rapids: Baker, 1973) p. 352. C. E. B.
Isabella is given no chance to respond. Subsequently, the Duke is a little more direct: Dear Isabel, I have a motion much imports your good, Whereto if you'll a willing ear incline, What's mine is yours, and what is yours is mine. (V. i). Two lines later, with no reply from Isabella, the text ends. A major crux of interpretation for the director falls precisely at this point. In the 1979 BBC production, Isabella hesitated momentarily, but then joined hands with the Duke, and the pair led a joyous procession off stage towards his palace.
L:rJUL'>] of an action that is worth serious attention, complete in itself, and of some amplitude; in language enriched by a variety of artistic devices appropriate to the several parts of the play; presented in the form of action not narration; by means of pity and fear bringing about the purgation of such emotions (ch. 6). That the language is to be 'enriched' rather than copied verbatim from 'real life' is tacit admission that the creative artist modifies off-stage 'reality'. Likewise when Aristotle defines 'the representation of the action' as 'the plot of the tragedy' and, in that connection, speaks of the poet as 'a maker of plots' (ch.
Theater and Incarnation by Harris