New PDF release: The Tao of I Ching: Way to Divination
By Tsung Hwa Jou
A brand new and fresh strategy to comprehend and make the most of the I Ching.
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Additional resources for The Tao of I Ching: Way to Divination
For many centuries, the “fixed” or fated side of life seemed to dominate. One had to accept one’s lot in life, as peasant, as farmer, as wife. Imagining an alternate destiny was all but impossible. Profound changes in its recent history have attuned China’s younger generation to more choices and new possibilities. In place of statesponsored guarantees of lifetime employment—the socialist “iron rice bowl”— young people today can and must choose their careers. If this provokes anxiety, it also brings freedom, with a sense that one’s destiny is not only fixed but flexible.
Also see her book Vietnam: Spirits of the Earth (New York: Little, Brown, 2001). For a comparison of China with Vietnam, which has been going through similar social changes, see Frances Fitzgerald, Vietnam: Spirits of the Earth (New York: Little, Brown, 2001). 18. Fitzgerald, Spirits of the Earth, 92. ” Introduction The Chinese word shehui, which is used to translate the English word for society, refers to a religious activity. 1 In short, the Chinese word for society means “temple festival”—the temple festivals of the deity of the soil.
In the course of time, those working in the factories of the coastal areas send remittances back to their villages to build new village houses of two to three stories. As a result, three types of houses can be discerned, standing side by side, in contemporary villages in the South: traditional ancient gray brick or stone houses built before the Communist liberation in 1949; old clay houses built during the 1960s and ’70s; and new multistoried houses built in the 1980s, ’90s, and after. Our estimation, however, is that over 60% of Chinese villages are still traditional in appearance, dominated by mostly single-story bungalow-style houses.
The Tao of I Ching: Way to Divination by Tsung Hwa Jou