T. Castanha's The Myth of Indigenous Caribbean Extinction: Continuity and PDF
By T. Castanha
This e-book debunks one of many maximum myths ever instructed in Caribbean heritage: that the indigenous peoples who encountered a really misplaced Christopher Columbus are 'extinct.' in the course of the uncovering of contemporary ethnographical facts, the writer unearths large narratives of Jíbaro Indian resistance and cultural continuity at the island of Borikén.
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Extra resources for The Myth of Indigenous Caribbean Extinction: Continuity and Reclamation in Borikén (Puerto Rico)
While indigenous Caribbean peoples were a people of peace, they rightfully defended themselves at all costs. There were two important events that occurred early on in Kiskeya or Quisqueya (today Haití and the Dominican Republic) that exemplifies this. When Columbus returned on his second voyage in 1493, he found the 39 men left behind at “La Navidad” on his first voyage had all been killed. According to Las Casas, the men began to quarrel and fight among themselves. ”96 When Columbus returned, the Indian people began referring to the names of the dead Spaniards.
7 With a focus on the Caribbean, I will primarily explore how European mythmaking has been crafted since the late fifteenth-century clash of civilizations. There is also an important link to be made between the mythmaking process and notions of marginalization, irrationality, heathenism, savagery, and the erasure and ultimate “extinction” of indigenous populations. When we look at the myths to be described, indigenous peoples are almost always marginalized and reduced to a subhuman level. Those who “dared” to resist the colonizer were often demonized, too.
But this is a “revisionist” history, they say, that has no place within deductive scientific thought. “Just War” and the My th of Discovery “He [Columbus] was to seize on the way anything that might belong to the ‘heathen,’ as a preliminary to their conversion, simply because the heathen were assumed to have no rights of possession, and not because the previous existence of the property was unknown. The socalled ‘right of discovery,’ as superior to the right of possession, was a peculiar conception of fifteenth-century Christianity.
The Myth of Indigenous Caribbean Extinction: Continuity and Reclamation in Borikén (Puerto Rico) by T. Castanha