The Mistletoe Promise by Richard Paul Evans PDF
By Richard Paul Evans
A love tale for Christmas from the number 1 bestselling writer of The Christmas field and The Walk.
Elise Dutton dreads the arriving of one other vacation season. 3 years past, her husband cheated on her along with her ally, leading to a sour divorce that left her by myself, damaged, and distrustful.
Then, one November day, a stranger techniques Elise within the mall nutrition court docket. even though she acknowledges the fellow from her development, Elise hasn't ever officially met him. uninterested in spending the vacations on my own, the guy deals her a proposition. For the subsequent 8 weeks—until the night of December 24—he means that they fake to be a pair. He attracts up a freelance with 4 rules:
1. No deep, probing own questions
2. No drama
3. No telling an individual the reality in regards to the dating
4. The agreement is void on Christmas Day
The lonely Elise surprises herself through agreeing to the belief. because the charade progresses, the protection of her faux dating starts off to fix her badly damaged center. yet simply as she starts off to discover pleasure back, her long-held mystery threatens to solve the rising dating. yet she is probably not the single one with secrets and techniques.
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Additional info for The Mistletoe Promise
Fin da piccolissima Maria è tenuta lontana da possibili fonti di contaminazione. Passa lunghi periodi nel Tempio e ne viene allontanata solo intorno ai dodici anni quando, probabilmente, potrebbe avere le prime mestruazioni. Il menarca le impedirebbe di stare nel Tempio, perché lo contaminerebbe. La tradizione cristiana che si esprime in quel testo tramanda l'idea che Maria fosse pura, ma che partecipasse della normale fisiologia femminile. Che la sua fecondazione sia avvenuta non mediante lo sperma di un uomo, ma per virtù dello Spirito Santo non implica che Maria non avesse come ogni donna le mestruazioni.
Solo i cristiani potevano coglierne il vero senso profondo alla luce di Cristo. Dopo la Seconda guerra mondiale buona parte degli interpreti cristiani ha cercato di ritornare a una lettura storica dei testi, che può diventare comune sia a ebrei sia a cristiani. È mia convinzione che il testo di Isaia anche nella traduzione dei Settanta non alluda affatto alla nascita verginale di Gesù, e vada interpretato in senso ebraico, non cristiano. Il termine almàh usato dal profeta non vuol dire che la donna di cui si parla non abbia conosciuto uomo.
Il suo movimento ha caratteri fortemente rivoluzionari. Questo comporta una rottura forte con l'ethos familiare consueto. Oggi alcuni studiosi tentano di rivalutare l'influsso dell'ambiente domestico sul suo movimento e sui primi cristiani. Invece, credo più corretto mantenere l'impostazione data negli anni Settanta, secondo la quale esiste una radicale contrapposizione fra il movimento di Gesù e le famiglie. Questo implica anche che la logica normale della famiglia, madre, fratelli, padre, venga da lui disattesa e combattuta.
The Mistletoe Promise by Richard Paul Evans