Download e-book for iPad: Taiwanese Pilgrimage to China: Ritual, Complicity, Community by D. Hatfield
By D. Hatfield
This booklet examines the pilgrimages to China from Taiwan within the past due Nineteen Eighties and early Nineties and provides a wide-ranging account of city making plans statements, arguments approximately ritual propriety, and the fabric tradition of pilgrimage. Taiwanese Pilgrimage to China argues that as Taiwanese pilgrims and their chinese language hosts translated values produced in ritual contexts into the phrases of monetary and political reform, they turned complicit in a shared undertaking of composing old fact. With its recognition to pilgrimages at a potential heart of geopolitical clash, Taiwanese Pilgrimage to China offers an account of the way shared frameworks for motion develop and advances anthropological understandings of clash solution.
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Extra resources for Taiwanese Pilgrimage to China: Ritual, Complicity, Community
More telling for our question is the way people hold their bodies while on the bus. They stand facing the windows, avoiding eye contact, holding their bodies inward. The bus is typically very quiet. People feel no compulsion to strike up a conversation with others. ” All motion into, within, and exiting the bus happens through a denial of shared time. Some riders even slap a previously occupied set with the palm of their hand to disperse the heat left behind by the previous rider. The rush-hour bus does not constitute a place, somewhere where people can congregate.
When the objects that make us act correctly are social facts no longer, or when the bracketed out or sublimated positions that inform the collective history of these objects become all too apparent, people begin to accuse each other of ideology, cynicism, or manipulation. Or they may no longer find the practice interesting or engaging. These failures may occur when the subject (or ethical substance) that these objects instantiate appears too invented or too arbitrary. Yet it also happens when we find these objects beyond our knowledge or efficacious action.
Votive and congratulatory inscriptions celebrating the event came from President Lee Teng-hui, high-ranking national and party officials, the governor, the Kaohsiung city mayor, the head of the provincial assembly, members of city assemblies, and a number of local representatives, including the county head. Temples who sent congratulatory messages included several Taiwanese temples and the founding temple of Mazu in 34 Taiwanese Pilgrimage to China China, as well as that temple’s most aggressive competitor.
Taiwanese Pilgrimage to China: Ritual, Complicity, Community by D. Hatfield