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By Ronald A. Simkins, Stephen L. Cook (eds.)
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Additional resources for Semeia 87: The Social World of the Hebrew Bible: Twenty-five years of the Social Sciences in the Academy
London: Academy Editions. Lefebvre, Henri 1991 The Production of Space. Trans. Donald Nicholson Smith. Oxford: Blackwell. (Production de l’espace. ” Pp. 35–60 in The Other in Jewish Thought and History: Constructions of Jewish Culture and Identity. Ed. Laurence J. Silberstein and Robert L. Cohn. New York: New York University Press. Malina, Bruce J. ” Pp. 369–80 in Early Christianity in Context: Monuments and Documents. Ed. F. Manns and E. Alliata. Studium Biblicum Franciscanum Collectio Maior 38.
Cambridge: Cambridge University Press. ” International Organization 47:139–74. Sack, Robert D. 1986 Human Territoriality: Its Theory and History. Cambridge: Cambridge University Press. ” JSOT 21:3–24. ” Pp. 114–34 in The Anthropology of Landscape. Ed. Eric Hirsch and Michael O’Hanlon. Oxford: Oxford University Press. flanagan: ancient perceptions of space 43 Shields, Rob 1991 Places on the Margin: Alternative Geographies of Modernity. New York: Routledge. Soja, Edward W. 1989 Postmodern Geography: The Reassertion of Space in Critical Social Theory.
The nations of the world known to him. He arranges them in families, relates them in terms of descent from common ancestors, or from each other, and, by tracing them back to Noah’s three sons, Shem, Ham and Japhet, integrates them into the narrative of sacred history. (1992:980) Here is a case where awareness of critical spatiality would assist and guide a scholar in a different direction. Alexander’s later description casts the Jubilees material in terms of genealogy and segmentation, which brings him close to grasping the spatiality that characterized ancient society.
Semeia 87: The Social World of the Hebrew Bible: Twenty-five years of the Social Sciences in the Academy by Ronald A. Simkins, Stephen L. Cook (eds.)