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Download PDF by Reverend R. J. Henle S.J. (auth.): Saint Thomas and Platonism: A Study of the Plato and

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By Reverend R. J. Henle S.J. (auth.)

ISBN-10: 9401031673

ISBN-13: 9789401031677

ISBN-10: 940103169X

ISBN-13: 9789401031691

The current paintings is considerably a dissertation offered to the college of the Graduate university of the college of Toronto. whereas conscious of the various imperfections of the paintings i've got determined, at the urging of many colleagues, to post it at present as a result of present relevance of the subject-matter and particularly of the gathering of texts. i'm satisfied to recognize my indebtedness to the college of the Pontifical Mediaeval Institute of Toronto and particularly to the Reverend Ignatius Eschmann, O.P., who first prompt the belief of this research and whose encouragement and tips introduced it to crowning glory. My thank you are due additionally to the Reverend George Klubertanz, S.J., and Mr. Paul Mathews, either one of the dept of Philosophy of Saint Louis college, and" for important secretarial guidance, to Mrs. Savina Tonella and leave out Agnes Kutz. R. J. HENLE, S.j. Saint Louis December, 1954 desk OF CONTENTS common advent. . .

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Extra resources for Saint Thomas and Platonism: A Study of the Plato and Platonici Texts in the Writings of Saint Thomas

Example text

44, 3, 3, sol. = Quia autem secundum ipsum nihil movebat nisi motum, et ne abiretur in infinitum, dicebat quod primum movens movet seipsum,3 posuit quod anima erat se ipsam movens;' et secundum hoc erat duplex motus animae; unus quo movebatur a seipsa, alius quo movebatur corpus ab ea; et sic anima habebat actum qui est videre,6 primo in se ipsa, secundum quod movebat seipsam, et secundo in organo corporali, secundum quod movebat corpus. Hanc autem positionem Philosophus destruit in I de Anima ostendens quod anima non movet seipsam, et quod nullo modo movetur secundum istas operationes quae sunt videre, sentire, et hujusmodi, sed quod istae operationes sunt motus conjuncti tantum.

Sed non potest dici quod totum universum sit ad imaginem, nisi forte poneretur totum universum animatum anima rationali, sicut Platonici posuerunt: quod a fide alienum est. Ergo universum non est assumptibile. Source: Nemesius, De Nat. , 2 [PG 40, 579]; Plato, Timaeus, interp. , 10 [D II, 159]. , 2, 1, 3, sol. 2 Hoc autem videtur eis contigisse ex hoc quod credebant animam corpori 14 COMMENTARIA IN IV LIBROS SENTENTIARUM non uniri sicut formam, sed magis sicut indumentum, ut Plato dixit, secundum quod Gregorius Nyssenus narrat.

44, 3, 3, sol. = Quia autem secundum ipsum nihil movebat nisi motum, et ne abiretur in infinitum, dicebat quod primum movens movet seipsum,3 posuit quod anima erat se ipsam movens;' et secundum hoc erat duplex motus animae; unus quo movebatur a seipsa, alius quo movebatur corpus ab ea; et sic anima habebat actum qui est videre,6 primo in se ipsa, secundum quod movebat seipsam, et secundo in organo corporali, secundum quod movebat corpus. Hanc autem positionem Philosophus destruit in I de Anima ostendens quod anima non movet seipsam, et quod nullo modo movetur secundum istas operationes quae sunt videre, sentire, et hujusmodi, sed quod istae operationes sunt motus conjuncti tantum.

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Saint Thomas and Platonism: A Study of the Plato and Platonici Texts in the Writings of Saint Thomas by Reverend R. J. Henle S.J. (auth.)


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