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By Ruiping Fan

ISBN-10: 9048131553

ISBN-13: 9789048131556

Contrasting with traditional Neo-Confucian makes an attempt to recast the Confucian history in mild of contemporary Western values, this publication deals a Reconstructionist Confucian venture to reclaim Confucian assets to satisfy modern ethical and public coverage demanding situations. Ruiping Fan argues that renowned money owed of human items and social justice in the dominant individualist tradition of the West are too insubstantial to direct a lifetime of advantage and a formal constitution of society. in its place, he demonstrates that the ethical insights of Confucian concept are accurately these had to fill the ethical vacuum constructing in post-communist China and to handle related difficulties within the West. The ebook has a intensity of mirrored image at the Confucian culture via a comparative philosophical method and a breadth of up to date concerns addressed unmatched by way of the other paintings on those themes. it's the first in English to discover not just the exercise to restore Confucianism in modern China, but additionally brings such an undertaking to endure upon the $64000 moral, social, and political problems being confronted in twenty first century China. The publication can be of curiosity to any thinker operating in software of conventional chinese language philosophy to modern concerns in addition to any reader drawn to comparative cultural and moral studies.

FAN Ruiping's brave ebook addresses the query of what should still change communism in China. He defends a Confucian morality that sharply contrasts with liberal individualism and attracts implications for concrete concerns like morality in company and health-care reform. The ebook is either provocative and believable, and it's a must-read for anyone interested in China's destiny. and maybe it's going to motivate liberals to query their very own commitments.-Daniel A. Bell, Tsinghua University

This is a vital quantity in modern philosophical proposal, deeply and creatively rooted in Confucian scholarship. it's the in simple terms significant try out in English to catch Confucian inspiration that doesn't distort that notion via historical past Western philosophical assumptions and commitments. Fan’s paintings may have an everlasting effect. In a global during which nobody can forget about modern chinese language inspiration, this quantity is vital reading.-Nicholas Capaldi, Loyola college New Orleans

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As one moves to remedy the various forms of corruption found in contemporary Chinese society, it would be a great error to follow Liu’s suggestions, which obscure the role of the family in the nurturing and development of a life of virtue. 1 Introduction An impassioned commitment to read into Confucian moral theory a Western affirmation of human rights and human equality is producing a substantial literature. This literature has begun to take the first step to reassess this recasting and translation of Confucianism in terms more acceptable to the Western mind.

More importantly, as Tao, Hui and Sakamoto see it, this notion, with its emphasis on the primacy of individuals’ rights, often causes more serious confrontations between agents than would attempts persuasively and harmoniously to solve problems. Accordingly, it is inappropriate to take this notion of personhood for granted and as a standard for measuring all other notions of personhood as if it were uniquely perfect and universally justified. 2 Unlike the contemporary concept of rights, which assumes various individual entitlements based on a faith in universal reason to “intuit” such entitlements, independently of any particular understanding of human nature, a concept of virtue is inherently relevant to a specific view of human nature.

4 Reflections on Equal Rights Vs. Unequal Virtues Ip is right in stating that filial piety (namely, the manifestation of the children’s love of their parents) becomes crucially important in pursuing the fundamental Confucian virtue of ren. Indeed, compared to the parental love of their children, the children’s love of their parents needs more cultivation and promotion for its exercise. This is why Confucians often emphasize more of the children’s care of their parents than the parents’ care of their children.

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Reconstructionist Confucianism: Rethinking Morality after the West by Ruiping Fan


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