Profound Buddhism: From Hinayana to Vajrayana by Kalu Rinpoche PDF
By Kalu Rinpoche
This quantity is a part of a sequence of 3 books dedicated to Tibetan Buddhism as visible in the course of the teachings of 1 of the main respected masters of recent instances, Kalu Rinpoche. the total three-volume paintings consists of: very good Buddhism Profound Buddhism mystery Buddhism
The first quantity, very good Buddhism, incorporates a variety of biographical files on Kalu Rinpoche, particularly the extraordinary thoughts of Lama Gyaltsen. the 1st quantity additionally includes teachings dealing extra in particular with lifestyle and with the courting among Buddhism and the West.
The moment quantity, Profound Buddhism, provides the lessons on Hinayana and Mahayana as esoteric points of Buddhism. Profound Buddhism expounds at the absolute nature of brain, vacancy, and compassion; facing conflicting feelings; the placement of the person within the cycle of lifestyles; and karma. ultimately, the 3rd quantity, mystery Buddhism, finds the foundations of Vajrayana, mantras, empowerments, the six yogas of Naropa, and so on. It comprises very important chapters at the bardo (the interval of time among demise and rebirth), Tibetan medication, and initiation lineages.
Kalu Rinpoche, Lama of sunshine, got here to France for the 1st time in 1971. Tibet, an inaccessible stronghold of optimum spirituality, had remained separate as much as this time, at the grounds that the remainder of the realm couldn't comprehend her. Kalu Rinpoche, then nearly 70 years previous, used to be the 1st, regardless of the skepticism of the vast majority of his friends, to think that Tibetan Buddhism may have an impression within the West.
History proved that he was once correct. He taught many of us in the course of a variety of journeys till his demise in 1989. quite a few them have been captivated by means of his charismatic radiance and set out at the direction of liberation. Kalu Rinpoche isn't any longer with us, however the wealth, intensity, and variety of his recorded teachings stay.
Unfortunately, those recordings are usually not obtainable to the general public. not just is the lamp stored at midnight, yet this treasury runs the possibility of turning into misplaced. Reflecting in this scenario, Lama Gyaltsen, who was once for forty years Rinpoche's servant after which his secretary, requested us to gather and edit the entire to be had teachings of Kalu Rinpoche.
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Additional info for Profound Buddhism: From Hinayana to Vajrayana
Meditation) Vanrouver, June 82 -48- The Method of Processing Emotions in the Vajrayana: Simply Recognizing Them In this teaching we will see, how, in the framework of the Vajrayana, the liberatiqn of conflicting emotions is done by simple recognition through meditating. The Vajrayana offers instructions on specifically processing thoughts and emotions to allow people to progress rapidly on the path of Awakening. Given that human beings belong to a domain of manifestation called the "sphere of desire," particular attention is accorded to desire-attachment.
The Charya tantra applies on this level. -49- Thirdly, desire of some physical contact occurred, as a desire to touch hands. The Yoga tantra corresponds to this level. Finally, sexual desire became fulfilled only by physical union. It is at this stage that there appeared the Anuttara Yoga tantra. SIGNS OF SUCCESS All these methods imply the search for a certain efficiency. For example, people cultivate fields. They take pains to plow, plant, and manage their fields. This makes sense only if a good crop is obtained and profits come to those who have worked.
It also means that, when a thought or an emotion happens, we do not see anything other than the simple feeling of the thought or emotion. We do not recognize the nature and the origin of this thought. First, we meditate taking this blindness for basis of our meditation. Blindness stems from fundamental ignorance (Sanskrit, avidya). Although they are almost similar, one can tell that ignorance is, for the mind, the fact of perceiving nothing, while blindness is the fact of understanding nothing.
Profound Buddhism: From Hinayana to Vajrayana by Kalu Rinpoche