Maranga Mai! Te Reo and Marae in Crisis? - download pdf or read online
By Merata Kawharu
In fresh a long time, New Zealand Maori have made large efforts to reinvigorate their language (te reo) and the lifetime of tribal assembly areas (marae) because the dual cornerstones of Maori id. Maori tv and radio stations were manage, a Maori Language fee demonstrated, and language emersion early childcare facilities (kohanga reo), colleges (kura kaupapa), and universities (wananga) have emerged. yet regardless of those efforts, te reo and tribal marae at the present time appear to be in problem: the variety of teenagers in kohanga reo is down 34 percentage from its height, in basic terms 15 percentage of Maori young ones are attending Maori-medium education, and less and less individuals are engaging in marae actions. with no residing language spoken on a regular basis at the marae or in daily lives, what does the longer term carry for Maori and for the country of Aotearoa New Zealand? targeting the northern tribal district Tai Tokerau as a case learn yet with conclusions appropriate around the state, the major Maori students and elders in Maranga Mai! ask those key questions and pose capability strategies. The chapters supply own debts and tales, facts, demography and coverage questions, and current very important demanding situations for present and new generations of leaders to solve.
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Additional info for Maranga Mai! Te Reo and Marae in Crisis?
The language is a good way to do that. 30 • merimeri penfold The Stories of the Land When you return home, you will learn the talk, the whakapapa [genealogy] of home. You never learned all this from somewhere else. I heard this from our people. ’ This was when this was spoken. Nowhere else. Ngāti Kurī is afraid when such words were spoken, but it is an age-old custom. The visitors will tell us who they are so that everyone will know the mana of each group. The manuhiri will identify themselves and it is important for the identity of each group to be known so that the political relationship can be understood.
There would be no one amidst us today that would really know these customary practices. We sit in a state of bewilderment, hence the reason why I pursue these things now and hence the reason why we remain poor and ignorant to this day. Outside this district I see and hear that the traditional things are being practised on other marae. Whaikōrero [formal oratory] and formal farewell speeches are still being carried out and are thriving within traditional Māori strongholds. I hear outstanding whaikōrero in other tribes.
It was a political game that they played. They were smart about that. They never revealed who the speakers were, and therefore retained advantage. It was all tactics. The Land Court minute books hold much knowledge too. Access to the libraries where they have all the minutes about land issues is also important. Even though our people are reluctant readers, we need to direct people in that way. Expose them to all the possibilities. Make them curious. There are all sorts of ways of strengthening the reo and tikanga.
Maranga Mai! Te Reo and Marae in Crisis? by Merata Kawharu