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Extra resources for Mandala Cosmogony: Human Body, Good Thought and the Revelation of the Secret Mother Tantras of Bon
Gtsug-na-rin-chen. Klu. North Rnam-thos-sras. Lag-na-rdo-rje. Gnod-sbyin. It should be noted that the association o f spirit subjects with the directions is here p recisely identical with that o f the Bon account. O f the other items, Zurphud-lnga-pa nearly corresponds to Zur-phud Rgyal-ba. S ee also GETTY, G o d s o f N o r th e r n B u d d h i s m , p. 166. In a version o f the four Lokapalas o f the Mahabharata, Y am a (w h ich w ou ld be Gshin-rje in Tibetan) also o c c u p ie s the south (ALLEN, 'Some Gods', p.
For the problem o f titles for Human Body's com mentaries, se e KARMAY, C a t a l o g u e , p. 20. 108 The text reads Btsun-pa G zhon. Elsewhere, he is called G zhon-nu, Gzhon-'bum and Gzhon-nu-'bum (see DPAL-LDAN-TSHUL-KHRIMS, H is to r y , vol. 2, pp. 6 ). Gnyal-ston Gzhon-nu-'bum in NAMDAK, H is to r y , p. 38. 30 Mandala Cosmogony letters. 110 When I reached Rtsang (Gtsang), I was told that a natural yogin would grant it as an oral transmission, that the Guru would confer it. 6) there is a second colophon: The first copy from the original was done by the hand of the Rinpoche Gzhon-nu.
T h ey are all said to have the faces o f a kind o f vulture named g l a g , a bird k now n to prey on small d om estic animals (see also G S A N G - S N G A G S , p. 5 ). On the traditions about five mountains and associated lore in Taoism , see, for exam ple, KROLL, 'Ascent o f T'ai Shan' (especially p. 244). 150 Chortens (m c h o d - r t e n ) are reliquaries with highly sym b olic forms. Larger ones dot the Tibetan landscape, and a con sid erable am ount o f relig io u s activity revolves around them.
Mandala Cosmogony: Human Body, Good Thought and the Revelation of the Secret Mother Tantras of Bon by Dan Martin