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Andre Servier's Islam and the Psychology of the Musulman PDF

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By Andre Servier

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20 That means we ought to assess the fertility of the migrants in a more optimistic way. 21 He maintains that both the urban graveyard model and Sharlin’s migration model 17 18 19 20 21 Hin 2013: 211. Hin and Matthys (forthcoming). For a critical discussion of earlier studies of this material see Bruun 2010 and in this volume. Hin 2013: 219 and 234–237. Tacoma (forthcoming), chs. pdf (accessed 21 Dec. 2014). 28 LO Cascio can be applied to Rome. 22 Starting from the assumption that the population of Rome at its peak would have been of 800,000/1,000,000 (and assuming tacitly that the proportion of migrants did not change over time), he takes into account five different parameters or criteria for constructing his estimate of the proportion of migrants.

In other words, the seasonality of deaths is a characteristic feature of the pre-transitional populations, urban and rural, in northern countries as well as in Mediterranean countries. It is certainly possible that the peak of mortality in Rome was due to the endemic or even hyper-endemic character of malaria. But this cannot be proven by death seasonality alone. Nor is it supported by the evidence relating 7 8 9 10 this case the old age pensioners – who create the statistical illusion of a city unable to reproduce itself”.

4; ils 7457 (the Mactar harvester). 37 For a partial exception, see Wierschowski 1995: 262–266, discussing female mobility in Gaul. See also Woolf 2013a. 14 de Ligt and Tacoma these isotopic data is not free from problems. The most important of these is perhaps that some Mediterranean regions have similar isotope ranges, making it difficult to reconstruct migration patterns involving movements within or between these areas. On the other hand, as Prowse points out in her contribution, this ‘lack of resolution’ should not be allowed to obscure the fundamental fact that isotope analysis is an excellent tool for identifying immigrants among those individuals whose lives are not illuminated by any kind of literary or epigraphic evidence but solely by the chemical signatures of their skeletons.

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Islam and the Psychology of the Musulman by Andre Servier


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