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Download e-book for iPad: Hegel and the Human Spirit: A Translation of the Jena by G. W. F. Hegel (Author), Leo Rauch (translator and

Posted On April 20, 2018 at 8:39 pm by / Comments Off on Download e-book for iPad: Hegel and the Human Spirit: A Translation of the Jena by G. W. F. Hegel (Author), Leo Rauch (translator and

By G. W. F. Hegel (Author), Leo Rauch (translator and contributor)

ISBN-10: 0814317391

ISBN-13: 9780814317396

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Read or Download Hegel and the Human Spirit: A Translation of the Jena Lectures on the Philosophy of Spirit (1805-6) with Commentary PDF

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Additional resources for Hegel and the Human Spirit: A Translation of the Jena Lectures on the Philosophy of Spirit (1805-6) with Commentary

Sample text

This is not because Hegel waVthinking only in those terms at this time. , what he called his Realphilosophie, or philosophy of reality. A simultaneous course of lectures covered Logic and Metaphysics,- and the wider world-system, of which the 1805—6 lectures on Realphilosophie were a part, would be presented later in the Encyclopaedia of the Philosophical Sciences (1817), including the topics of Logic, Nature, and Spirit. As far as the 1805-6 series is concerned, any "complete" view of the world would have first to reconcile the realm of matter extended in space with the realm of Spirit in time.

Light is a general "self" which is not yet this individual self. Its parts are independent, yet purposively united in a whole. Individual bodies still have part of their essence outside them: the organic is in the process of becoming, as the physical body emerges out of its primordial unity of mass and temperature, from generality to individuality. The body is not passive in all this ; rather, it is itself the agent in its evolution, a self which is the force of its own negation and process. In any case it becomes the self it already is: "The beginning is the same as the end/' Inorganic nature—sun, earth, air, and sea—gives rise to a process in which the chemical aspect has lost its significance as absolute, as a living process on the verge of expressing itself in forms of life.

By means of the name, however, the object has been born out of the I [and has emerged] as being (seyend). This is the primal creativity exercised by Spirit. Adam gave a name to all things. This is the sovereign right [of Spirit], its primal taking-possession of all nature—or the creation of nature out of Spirit [itself]. 1 'Inwardness 1 which is itself there. 13 And this is the being of the object. Spirit relates itself to itself: it, says to the donkey, You are an inner [subjective] entity, and that Inner is I; your being is a sound which I have arbitrarily invented.

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Hegel and the Human Spirit: A Translation of the Jena Lectures on the Philosophy of Spirit (1805-6) with Commentary by G. W. F. Hegel (Author), Leo Rauch (translator and contributor)


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