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By John L. Jackson Jr.
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Extra resources for Harlemworld: Doing Race and Class in Contemporary Black America
You know? John: No. What do you mean? Ms. Joseph: More crime and violence and drugs and stuff, that stuff means we got less and less of Harlem every day. Every time somebody gets killed or something, Harlem is dying, too. That kind of thing is not Harlem. It's just killing Harlem-little by little, bit by bit. " It would just be gone. MAKING HARLEM BLACK 37 Tamitha is merely biding her time in Harlem until she makes her way "home" to Africa. For Ms. Joseph, Harlem is its own separate Africa. One might be tempted to wonder what Africa should mean to African Americans in a symbolic universe where Harlem can stand firmly and independently in its place.
Botanicas and bodegas line the streets. Caribbean cuisine is bought and sold.
The foreign soundtrack provided by her Spanish-speaking neighbors seems to dilute the kind of blackness implied in the history pasted to her poster-covered walls. Similarly, Dexter argues that Harlem has very specific ethnic borders: CHAPTER 1 42 Dexter: Puerto Ricans live in Spanish Harlem, but that is different from Harlem. They have their own stuff, religion, cultures. That is Harlem, but it's not Harlem Harlem, like what most people thinking about when they just say Harlem. That's black people.
Harlemworld: Doing Race and Class in Contemporary Black America by John L. Jackson Jr.