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By John J. Kucich, American studies, American history, spiritualism, nineteenth century, 19th century, 1800s, religious studies, cultural studies, ethnic studies, religion, African American spirituality, African spirituality, Mexican spirituality
During this unheard of e-book, John J. Kucich unearths via his readings of literary and ancient debts how spiritualism assisted in shaping the phrases in which local American, eu, and African cultures interacted in the United States from the earliest days of touch throughout the current. starting his examine with a provocative juxtaposition of the Pueblo Indian insurrection and the Salem Witchcraft trials of the 17th century, Kucich examines how either occasions cast "contact zones" Kucich then chronicles how a various crew of writers used spiritualism to reshape a number of such touch zones. those contain Rochester, ny, the place Harriet Jacobs tailored the spirit rappings of the Fox Sisters and the abolitionist writings of Frederick Douglass as she crafted her personal tale of get away from slavery; post-bellum representations of the afterlife via Elizabeth Stuart Phelps, Mark Twain and the local american citizens who constructed the Ghost Dance; turn-of-the-century neighborhood colour fiction via writers like Sarah Orne Jewett, Charles Chesnutt and Maria Cristina Mena; and the hot England reformist circles traced in Henry James's The Bostonians and Pauline Hopkins's of 1 Blood. Kucich's end seems to be at New Age spiritualism, then considers the results of a cross-cultural scholarship that attracts on quite a few severe methodologies, from border and ethnic reviews to feminism to post-colonialism and the general public sphere. This research, which brings canonical writers into dialog with lesser-known writers, is correct to the resurgent curiosity in spiritual experiences and American cultural reports often.
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Extra resources for Ghostly Communion: Cross-Cultural Spiritualism in Nineteenth-Century American Literature
While some of the messages that came over the “spiritual telegraph” were puzzling—one spirit Ghostly Communion laboriously spelled out the sentence, “Put on as much molasses as he likes”— many more messages oﬀered powerful solace for people grieving for lost loved ones. Isaac Post recorded one such session with Kate and Margaret in November : Dr. Chase who had recently lost his mother, asked if Mother’s spirit was present. The answer was, she was. Whether she was happy/she was, whether her knowledge had increased since she passed away/it had.
Braude ) In the year that followed the Fox sisters’ move to Rochester—the same year that Jacobs moved to the city—the Posts opened communications with the deceased spirits of three of Isaac’s sisters and with two children that Isaac and Amy had lost years before. Leah Fox Fish soon proved to be a medium to the spirit world as well, and Isaac’s investigations of spiritual phenomena were greatly enhanced when he began to “magnetize” the eldest Fox sister, whose trance speaking proved far more facile than the more cumbersome rappings of Margaret and Kate (Braude –).
Whether she was happy/she was, whether her knowledge had increased since she passed away/it had. Whether she continually watched over him /she did. Then he asked about a sister, whether his suspicions in regard to her death were correct. The answer, they were not. Would she have lived if other means were used? The reply, she would not. Then he asked if [he] could be convinced that there could be spiritual manifestations, then he could get no more answers. (Braude ) In the year that followed the Fox sisters’ move to Rochester—the same year that Jacobs moved to the city—the Posts opened communications with the deceased spirits of three of Isaac’s sisters and with two children that Isaac and Amy had lost years before.
Ghostly Communion: Cross-Cultural Spiritualism in Nineteenth-Century American Literature by John J. Kucich, American studies, American history, spiritualism, nineteenth century, 19th century, 1800s, religious studies, cultural studies, ethnic studies, religion, African American spirituality, African spirituality, Mexican spirituality