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By Shozo Masuda

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CONCLUSION: HEIDEGGER’S DESIGN We can now see how Heidegger’s preliminary reflections on the proper form of his enquiry into the meaning of Being delivered the INTRODUCTION 1111 2 3 4 5 6 7 8 9 10111 1 2 31 4 5 6 7 8 9 20111 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 6 7111 specific plan for its treatment that we find at the end of the Introduction to Being and Time. Since Being is always the Being of an entity, any such enquiry must choose one particular type of entity to interrogate, and locate the most appropriate means of access to it.

As I emphasized earlier, tables and chairs cannot relate themselves to their own Being, not even as a matter of indifference. They have properties, some of which (what Heidegger will term their ‘categories’) go to make up their essence, but Dasein has – or rather is – possibilities; in so far as it has an essence, it consists in existence (whose distinguishing marks Heidegger labels ‘existentialia’). But this means that human lives, unlike those of other creatures, are capable of manifesting individuality.

One final word of warning is in order concerning the sense in which Being and Time is an unfinished work. It is at least possible that the unfinished appearance of the text is in fact deceptive, a function of the expectations with which we approach it rather than a reflection of its true condition. By presenting us with a text that appears to be incomplete, it may be that Heidegger is attempting to question our everyday understanding of what is involved in completing a philosophical investigation – of what it might mean to bring a line of thought to an end.

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Estudios etnográficos del Perú meridional by Shozo Masuda

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