Eastern Religions and Western Thought - download pdf or read online
By S. Radhakrishnan
This tough and wonderfully written ebook describes the top rules of Indian philosophy and faith. It lines the possible effect of Indian mysticism on Greek concept and Christian improvement, via Alexandrian Judaism, Christian Gnosticism, and Neo-Platonism. the writer argues that Christianity, which arose out of an jap history and have become wedded to Graeco-Latin tradition, will locate rebirth in a renewed alliance with this jap background.
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Additional resources for Eastern Religions and Western Thought
For them all races and nations lie beneath the same arch of heaven. They proclaim a new social relationship and serve a new society with civil liberties for all individuals, nations, great and and political freedom for all small. VII The collapse of a civilization built on the audacities of speculative doubt, moral impressionism, and the fierce and confused enthusiasms of races and nations need not dishearten us, for it has in it elements of an antisocial and antimoral character, which deserve to perish.
All other proofs are descriptions of God, matters of definition, is fact of God does not depend on mere human authority or evidence from alleged miraculous events. The authority of scripture, the traditions of the Church, or and language. The 1 Indian Philosophy, 2nd ed. (1929), vol. i, p. 163 n. The Apostle has given the classical expression to this paradox: 'Work out your own salvation with fear and trembling; for it is God who worketh in you both to will and to do of his good pleasure* (Phil.
Reality (sat\ awareness ('/), the way in which we formulate in intellectual terms the truth of our alien. is own being to which our ordinary consciousness is now We recommend to others this truth by conceiving of as pure superpersonality or cosmic personality manifesting the universe. The negative method which requires us to of all qualities, give up the creaturely, to divest ourselves all distinctions, reveals the inexpresout slowly beyond it push sible sanctity of the experience. This exaltation, this motionless concentration, this holy calm and deep serenity which of a deep sea at rest, reflecting heaven on surface, or, in the image of the Bhagavadgita, 'still as a flame in a windless place', bathed as it were in an incompre- is like the state its hensible brightness (tejas)^ is hard to describe.
Eastern Religions and Western Thought by S. Radhakrishnan