Download e-book for iPad: Dylan's Witch (Supernatural Bonds, Book 10) by Jory Strong
By Jory Strong
Publication 10 within the Supernatural Bonds sequence one after the other his coworkers have came across love, yet murder detective Dylan Archer has no plans to retire his bachelor prestige. A earlier transgression has confirmed he’s now not the dedication sort. but even his task, and his present case monitoring a possible serial killer, can’t take his brain off Seraphine. He burns for the gorgeous witch, and whilst the case takes him to her door, long-denied feelings erupt in a conflagration of lust. She’s his heartmate, even if he believes it or no longer. yet to say the longer term she represents, Dylan must confront his prior. speedy. Time is operating out. He’s now not the one one that wishes Seraphine—the sultry witch is now within the killer’s attractions.
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Additional info for Dylan's Witch (Supernatural Bonds, Book 10)
Fin da piccolissima Maria è tenuta lontana da possibili fonti di contaminazione. Passa lunghi periodi nel Tempio e ne viene allontanata solo intorno ai dodici anni quando, probabilmente, potrebbe avere le prime mestruazioni. Il menarca le impedirebbe di stare nel Tempio, perché lo contaminerebbe. La tradizione cristiana che si esprime in quel testo tramanda l'idea che Maria fosse pura, ma che partecipasse della normale fisiologia femminile. Che la sua fecondazione sia avvenuta non mediante lo sperma di un uomo, ma per virtù dello Spirito Santo non implica che Maria non avesse come ogni donna le mestruazioni.
Solo i cristiani potevano coglierne il vero senso profondo alla luce di Cristo. Dopo la Seconda guerra mondiale buona parte degli interpreti cristiani ha cercato di ritornare a una lettura storica dei testi, che può diventare comune sia a ebrei sia a cristiani. È mia convinzione che il testo di Isaia anche nella traduzione dei Settanta non alluda affatto alla nascita verginale di Gesù, e vada interpretato in senso ebraico, non cristiano. Il termine almàh usato dal profeta non vuol dire che la donna di cui si parla non abbia conosciuto uomo.
Il suo movimento ha caratteri fortemente rivoluzionari. Questo comporta una rottura forte con l'ethos familiare consueto. Oggi alcuni studiosi tentano di rivalutare l'influsso dell'ambiente domestico sul suo movimento e sui primi cristiani. Invece, credo più corretto mantenere l'impostazione data negli anni Settanta, secondo la quale esiste una radicale contrapposizione fra il movimento di Gesù e le famiglie. Questo implica anche che la logica normale della famiglia, madre, fratelli, padre, venga da lui disattesa e combattuta.
Dylan's Witch (Supernatural Bonds, Book 10) by Jory Strong