New PDF release: Dirt, Undress, And Difference: Critical Perspectives On The
By Adeline Masquelier
"A impressive quantity! It bargains fresh views on physique politics and id or subjectivity formation within the post-colonial world." -- Dorothy Ko, Barnard CollegeWhile there's common curiosity in costume and hygiene as automobiles of cultural, ethical, and political worth, little scholarly cognizance has been paid to cross-cultural understandings of airborne dirt and dust and undress, regardless of their both vital position within the fashioning of identification and distinction. The essays during this soaking up and thought-provoking assortment give a contribution new insights into the overlooked issues of physically remedies and transgressions. In certain ethnographic reviews from worldwide, the individuals recast assumptions approximately dust and nakedness, exploring how numerous kinds of transgression linked to the body's floor are drawn up into kin of strength and inequality. They show imaginatively how physique surfaces are powerfully mobilized within the making and unmaking of ethical worlds.
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Extra resources for Dirt, Undress, And Difference: Critical Perspectives On The Body's Surface
Mindful that the activities of strip dancers have been described by some as liberating, Frank warns us not to uncritically assume that stripping is essentially a vehicle of contestation. While it evokes the forbidden and plays with the transgressive, undress in such contexts is also, paradoxically, controlled by powerfully conservative ideologies and conventions. Among Hausa-speaking people of southern Niger, padding the body with cloth variously signiﬁes prosperity, prestige, and respectability while nakedness is often taken to be a sign of deprivation, madness, or social deviancy.
How have the shifting frontiers of modesty helped redeﬁne nakedness historically? How is the adherence to strict conventions of cleanliness and modesty implicated in the management of empires, the production of a morally accountable citizenry, or the reconﬁguration of diasporic identities? Conversely, why are refusals to un/dress and noncompliance with hygienic practices interpreted as forms of contestation and how do they undermine moral authority? In short, how are they transgressive? While common trends can be discerned across cultures and continents (among colonial societies, for instance), the foremost concern is to address these and other related questions through a discussion of local practices in speciﬁc cultural and sociopolitical settings.
Trans. Alan Sheridan. New York: Vintage. ————. 1978. The History of Sexuality, Volume 1: An Introduction. Trans. Robert Hurley. New York: Vintage. Friedman, Jonathan. 1991. ’’ Cultural Anthropology 6(2): 154–63. Gaines, Jane, and Charlotte Herzog. 1990. Fabrications: Costume and the Female Body. New York: Routledge. Garber, Marjorie. 1992. Vested Interests: Cross-Dressing and Cultural Anxiety. New York: Routledge. Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic. Gillison, Gillian.
Dirt, Undress, And Difference: Critical Perspectives On The Body's Surface by Adeline Masquelier