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Download e-book for kindle: Cultivating Perfection: Mysticism and Self-transformation in by Louis Komjathy

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By Louis Komjathy

ISBN-10: 9004160388

ISBN-13: 9789004160385

Making use of a comparative spiritual stories method, this e-book presents a accomplished dialogue of early Quanzhen as a Daoist spiritual stream charactized by means of asceticism, alchemical transformation, and mystical experiencing. Emphasis is put on the complicated interaction between perspectives of self, spiritual praxis, and non secular event.

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Extra resources for Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism

Example text

After consistent ascetic and alchemical praxis, one might receive “signs of successful training” and gain numinous abilities. Chapter eight both summarizes and goes beyond the previous chapters. In this final chapter of part one, I provide a summary of the interrelationship among views of self, transformative techniques, and religious experience in early Quanzhen Daoism. Next, more details are given concerning the yangspirit, the transcendent spirit, actualized through alchemical praxis as well as the specific characteristics of “immortality” or “perfection” in early Quanzhen.

24 My characterization of early Quanzhen as an alchemical movement receives support from the names of some of the early Quanzhen associations (hui 會), including the Yuhua hui 玉華會 ( Jade Flower Association) and Jinlian hui 金蓮會 (Gold Lotus Association). According to Wang Chongyang, “The Jade Flower is the ancestor of qi, introduction 23 there is definitely ambiguity in the tradition, the primary characteristics of early Quanzhen outlined herein parallel other Song-Jin religious movements. In addition to this historical insight, one gains some clarity when one considers Quanzhen views of death and immortality.

There are specific types of practices, herein referred to as “transformative techniques” and “techniques of transformation”, that are soteriological in intent: they aim to facilitate and initiate a shift in ontological condition from habituated being to realized being. Advanced religious praxis involves a transformative aspiration and a soteriological orientation. Finally, a discussion of “mysticism” and “experience” is presented. ” Such anomalous experiences are, in turn, best understood in terms of ontology and their transformative effects.

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Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism by Louis Komjathy


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