Download e-book for kindle: Cultivating Perfection: Mysticism and Self-transformation in by Louis Komjathy
By Louis Komjathy
Making use of a comparative spiritual stories method, this e-book presents a accomplished dialogue of early Quanzhen as a Daoist spiritual stream charactized by means of asceticism, alchemical transformation, and mystical experiencing. Emphasis is put on the complicated interaction between perspectives of self, spiritual praxis, and non secular event.
Read or Download Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism PDF
Best other eastern religions & sacred texts books
Listed below are the phrases of the Buddha himself, surroundings forth his middle ideals. This books leads us to the religious route to the best fact. here's the advisor to the Nirvana. This books is an important rfile of the Buddhism faith. event all 423 verses of the Buddha and notice the essence of enlightenment.
The Qesse-ye Sanjān is the only surviving account of the emigration of Zoroastrians from Iran to India to shape the Parsi ('Persian') group. Written in Persian couplets in India in 1599 via a Zoroastrian priest, it's a paintings many understand of, yet few have really learn, not to mention studied extensive. This booklet presents a romanised transcription from the oldest manuscripts, a chic metrical translation, specified remark and, most significantly, an intensive new idea of the way the sort of textual content will be "read," i.
Utilizing a large choice of unique resources, this booklet brings to gentle how and why asceticism was once conducted by means of Taoists throughout the first six centuries of the typical period. It examines the perform of fasting, celibacy, self-imposed poverty, desert seclusion and sleep-avoidance, and it discusses the ideals and attitudes that stimulated and justified such drastic activities.
The Chuang Tzu has been translated into English a number of instances, yet by no means with the freshness, accessibility, and accuracy of this awesome rendering. right here the immediacy of Chuang Tzu's language is restored in a idiom that's either thoroughly clean and real to the unique textual content. This certain collaboration among one among America's leading poet-translators and a number one chinese language student provides the so-called "Inner Chapters" of the textual content, besides very important decisions from different chapters notion to were written by means of Chuang Tzu's disciples.
- Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia
- Confucian Cultures of Authority
- Absent Lord: Ascetics and Kings in a Jain Ritual Culture (Comparative Studies in Religion and Society)
- Chinese magical medicine
- A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English
- Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond
Extra resources for Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism
After consistent ascetic and alchemical praxis, one might receive “signs of successful training” and gain numinous abilities. Chapter eight both summarizes and goes beyond the previous chapters. In this final chapter of part one, I provide a summary of the interrelationship among views of self, transformative techniques, and religious experience in early Quanzhen Daoism. Next, more details are given concerning the yangspirit, the transcendent spirit, actualized through alchemical praxis as well as the specific characteristics of “immortality” or “perfection” in early Quanzhen.
24 My characterization of early Quanzhen as an alchemical movement receives support from the names of some of the early Quanzhen associations (hui 會), including the Yuhua hui 玉華會 ( Jade Flower Association) and Jinlian hui 金蓮會 (Gold Lotus Association). According to Wang Chongyang, “The Jade Flower is the ancestor of qi, introduction 23 there is definitely ambiguity in the tradition, the primary characteristics of early Quanzhen outlined herein parallel other Song-Jin religious movements. In addition to this historical insight, one gains some clarity when one considers Quanzhen views of death and immortality.
There are specific types of practices, herein referred to as “transformative techniques” and “techniques of transformation”, that are soteriological in intent: they aim to facilitate and initiate a shift in ontological condition from habituated being to realized being. Advanced religious praxis involves a transformative aspiration and a soteriological orientation. Finally, a discussion of “mysticism” and “experience” is presented. ” Such anomalous experiences are, in turn, best understood in terms of ontology and their transformative effects.
Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism by Louis Komjathy