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Get Critical Social Theory and the End of Work (Rethinking PDF

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By Edward Granter

ISBN-10: 0754676978

ISBN-13: 9780754676973

"Critical Social idea and the top of labor" examines the advance and sociological importance of the concept paintings is being eradicated by using complex construction expertise. Granter's engagement with the paintings of key American and ecu figures reminiscent of Marx, Marcuse, Gorz, Habermas and Negri, focuses his arguments for the abolition of labour as a reaction to the present socio-historical alterations affecting our paintings ethic and customer ideology. via combining background of principles with social idea, this publication considers how the 'end of labor' thesis has constructed and has been severely applied within the research of contemporary society. His paintings will entice students of sociology, background of rules, social and cultural concept in addition to these operating within the fields of serious administration and sociology of labor.

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Additional info for Critical Social Theory and the End of Work (Rethinking Classical Sociology)

Sample text

As Weber was to emphasise, the activity of the Calvinist worker, or increasingly, businessman, was not to be frantic in the sense of being uncontrolled; rather it was to be carried out in a rational and well planned manner. Rational and well planned yes, but not to the extent that time is wasted in discussion and meditation. The Calvinist, the Puritan, were men of action. Their time was to be strictly self monitored and controlled; waste of time (which seemed to include all activities save prayer and work) was considered by puritan pedagogues such as Baxter to be a cardinal sin.

Men and women were forced to work in filthy conditions, in cramped and dangerous workshops, or vaporous and ultimately  In terms of the dates of Fourier’s key works, I refer the reader to Franklin: In 1808, consequently at the age of thirty-six, he published his first work, Théorie des Quatre Mouvements; in 1822, the most important of his works, Traité de l’Association Domestique Agricole; in 1829, the Nouveau Monde Industriel, and finally in 1835 and 1836, that is, shortly before his death, Fausse Industrie.

Work, for Fourier, becomes a pleasure; one that is to consume the greatest portion of our waking hours, as it does now, but in this work the individual’s true identity is to be expressed, rather than crushed. Whereas Marx, and indeed more recent writers such as André Gorz, were ultimately to deny the possibility of transforming work into play, into pleasure, Fourier shared with Herbert Marcuse the belief that if our essential human instincts could be authentically sublimated, this precise possibility could be realised.

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Critical Social Theory and the End of Work (Rethinking Classical Sociology) by Edward Granter

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