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By Anna Tambour
Publish 12 months note: First released in 2012
In a medieval cookbook in a special-collections library, near-future London, jaded food and drinks authority Nick Kippax unearths an pleasing stain subsequent to a recipe for the legendary crandolin. He tastes it, ravishing the web page. Then he disappears.
So starts an adwentour that quantum-leapfrogs time, position, singularities, and Quests – from the secrets and techniques of confectionery to the agonies of creating a very nice moustache, from maidens in towers to tiffs among cosmic forces. nutrients, song, technology, fruitloopery, superstition, railways, bladder-pipes and birth-marked Soviet statesmen; all are found in a rare novel that's actually for the adwentoursomme.
World delusion Award Nominee for top Novel (2013)
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Additional resources for Crandolin
Huser understood the value of autographs; he used them to good effect and discovered the kinships which justified his grouping together of the St. Gall “paramiran” writings. His choices for the selection and edition can be defended on workimmanent grounds. Thus he wisely chose the only version of Paragranum which speaks of all four “pillars” as “Philosophia, Astronomia, Alchimia, vnnd Virtutibus” (H 2:21). ” Aside from this, neither the Huser nor the Sudhoff version gives us any reason to suspect inauthenticity.
The essences of things are called by a great variety of names: virtues (“tugend”), forces (“kreft”), tinctures, quintae essentiae, arcana, magnalia, mysteria, to recall only the most common. These concepts are not clearly distinguished. Even when a differentiation is undertaken, as in the early Archidoxis, the distinctions are not maintained in his other writ- INTRODUCTION 27 ings. The theological as well as the medical or nature-oriented writings confirm that these forces or essences are rooted in a nature which continues to increase and develop in order to benefit the human creature and reveal the mercy of the Creator: das seindt groß heimlich gedanken und dief betrachtung an got, daß er solche zukunftige merung geordnet und furgesetzt hat; darzu groß heimlich ding und magnalia bei solchen deinen werken, groß arcana geben, groß misteria, groß dugent, kraft und eigenschaft.
The abuse of faith leads to the superstition of the saints as the agents of health and sickness (H 1:255). The author discusses several diseases that bear saints’ names. ) and concludes with a remarkable explanation of St. ). Dreams are manifestations of faith exercised in a pathogenic way (H 1:268). Book Two (De Impressionibus Coeli Occulti) is missing. ). Imagination has a special bearing on conception, pregnancy, and procreation. ). ). ). Against this twilight spirit realm, marriage is a serious precaution whenever chastity is unattainable (H 1:286).
Crandolin by Anna Tambour