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By Yijie Tang

This booklet collects the 25 most crucial articles written by way of Professor Tang because the Nineteen Eighties, dealing greatly with problems with Confucianism, Buddhism, Daoism, Christianity and chinese language tradition. In those articles, Professor Tang proves his price as a worthwhile successor to the chinese language philosophical culture, whereas additionally open to the most recent tendencies of idea either at domestic and abroad.
The past due Professor Tang Yijie (1927-2014) was once a in demand professor at Peking college and China’s best student on philosophy and chinese language reports. He spearheaded the Confucian Canon undertaking, which seeks to assemble all identified classical works on Confucianism, similar in scope and value to the entire Library of the 4 Treasuries, the most important number of books on chinese language heritage, which used to be commissioned by means of the Qianlong Emperor within the 18th century. all through his lifestyles, Professor Tang released rankings of books and multiple hundred articles, delivering enlightening insights into the way to take care of matters that experience traditionally bothered and proceed to hassle humans in sleek society.
Among his a number of concepts, Professor Tang is principally remembered for introducing the idea that of “harmony in diversity”. within the context of “the conflict of civilizations” championed by way of Samuel P. Huntington, Tang argued for concord in variety, preserving that this precept can supply a few clues to aid let peoples, countries, and areas with varied cultural traditions to strengthen jointly whereas closing specified.

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It means the search for junctures where different cultures can come together and develop. This is harmony. Therefore, we must diligently strive for harmonious coexistence among different cultures through dialogue. Now, many scholars in China and the West have recognized the importance of pursuing mutual understanding among different cultures through dialogue. For instance, Habermas puts forward the notions of “justice” and “solidarity” (Habermas 1996). I think these should be used as principles in the relationship between different nations and cultures.

This is what I mean when I say we probably must first study Chinese cultural tradition in the light of Western hermeneutical theories before we discuss the possibility of establishing a Chinese hermeneutics. As far as I know, many scholars, such as Qian Zhong Shu (1910–1998), the author of Guan Zhui Pian (a detailed comparative study of Chinese and Western classics and literary theories), Prof. Cheng Chungying (1935–) in the United States, the author of Ontology and Hermeneutics, and Prof. Rudolf Wagner in Germany who produced an impressive interpretation of the Lau Tzu, all have made great achievements by combining classical Chinese interpretative methods with Western hermeneutical theories.

Psychological imbalance induces spiritual disturbances, alcoholism, murder, suicide, etc. This distortion of the human body and mind has become a social disease that seriously affects social peace. The reason for this is the withering of morality; people no longer have a sense of harmony between body and mind. Many perceptive scholars have proposed theories and policies about how to cure the disease. In traditional Chinese culture, much attention has been given to this in the Confucian practice of cultivating the person and nurturing the mind.

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Confucianism, Buddhism, Daoism, Christianity and Chinese Culture by Yijie Tang

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