New PDF release: Carl Schmitt's Critique of Liberalism: Against Politics as
By John P. McCormick
During this first in-depth serious appraisal in English of the writings of Carl Schmitt, John McCormick has supplied philosophers, historians, and political theorists with the main complete account of Schmitt's critique of liberalism on hand. He examines why expertise turns into a rallying cry for either correct- and left-wing intellectuals every now and then whilst liberalism seems anachronistic, and exhibits the continuities among Weimar's ideological debates and people of our personal age.
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Extra info for Carl Schmitt's Critique of Liberalism: Against Politics as Technology (Modern European Philosophy)
2: Lifeworld and System: A Critique of Functionalist Reason, trans. Thomas McCarthy (Boston: Beacon Press, 1987). INTRODUCTION 23 was thought to be in the Enlightenment, or is it rather an instrument for the further enslavement, in mind as in body, of humanity? Contemporary commentators have, however, called into question the very notions of technology with which those esteemed theorists have operated. 45 This same critique is leveled against the most influential German philosopher of technology, Martin Heidegger, 44 Horkheimer and Adorno have been criticized for reducing all human activity to the instrumental domination of nature.
Schmitt holds these views in common with the more existentialist of his contemporaries, who view technology as an overly quantitative and abstract force that eradicates the concrete and qualitative particularities of human existence. However, as mentioned earlier, I will suggest that Schmitt has more in common on this issue with the critical theorists of his era who argue that this abstract and quantitative characteristic is only one side of modernity, and that modern technology also elicits a purely modern fixation on the qualitative and the particular.
Pp. 114-15. ANTINOMIES OF T E C H N I C A L T H O U G H T 39 Hence, a religiously driven economic fervor that in the Middle Ages was consigned to monasteries, and thus otherworldly directed, in modernity enters everyday life through the "inner-worldly asceticism" of radical Protestantism and generates the processes of modern commercial and industrial activity - capitalism. " 24 In this way, Protestant asceticism is bound with the "technical and economic conditions of machine production" that drive the mechanism that is the modern world.
Carl Schmitt's Critique of Liberalism: Against Politics as Technology (Modern European Philosophy) by John P. McCormick