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Download e-book for iPad: All Else Is Bondage: Non-Volitional Living by Wei Wu Wei

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By Wei Wu Wei

These thirty-four robust essays, in response to Taoist and Buddhist notion, represent a consultant to what the writer calls “non-volitional living”—the old knowing that our efforts to know our actual nature are futile. Wei Wu Wei explains those venerable non secular traditions within the context of contemporary event, utilizing wit and huge precision to show their profound perception into the very nature of lifestyles. This crucial Zen Buddhist vintage, reissued after a long time of unavailability, completes the gathering of 8 volumes by way of the masterful, elusive Wei Wu Wei

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Extra info for All Else Is Bondage: Non-Volitional Living

Example text

Sir, is it not more important to find out the truth than to believe that there is or is not continuity? That is the question, is it not? If I want to know the truth, I am in a position not to be easily persuaded. Audience: When we asked the question about reincarnation, we wanted to be reassured that there is reincarnation, we did not want to know about truth and all that. Krishnamurti: Of course you want to know if there is reincarnation, if reincarnation is a fact, but you don't want to know the truth of it; and I want to know the truth of reincarnation, not the fact.

The discovery of the truth of relationship comes only through experience in relationship with property, with people, with ideas; and it is that truth which liberates, not mere effort to be free from property or from relationship. One can discover the truth of property, of relationship, of ideas, only when there is the intention to find out the truth and not be influenced by prejudice, by the demands of a particular society or belief, or by preconceptions concerning God, truth, or what you will; because, the name, the word, is not the thing.

We want a purpose so that we can guide our everyday life towards an end. That is obviously what we mean by purpose. But if I understand how to live, then the very living is in itself sufficient, is it not? Do we then want a purpose? If I love you, if I love another, is that not sufficient in itself? Do I then want a purpose? Surely, we want a purpose only when we do not understand, or when we want a mode of conduct with an end in view. After all, most of us are seeking a way of life, a way of conduct; and we either look to others, to the past, or we try to find a mode of behaviour through our own experience.

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All Else Is Bondage: Non-Volitional Living by Wei Wu Wei


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