New PDF release: Aden (Vampires in America, Book 7)
By D. B. Reynolds
Chicago, Illinois . . . the windy urban. domestic to soccer greats, dinosaurs named Sue, and, whilst the solar is going down . . . robust vampires struggling with for the best to rule town and beyond.
Born into slavery, Aden is without doubt one of the strongest vampires in North the USA, waging warfare on others of his type in a fight to turn into the subsequent Lord of the Midwest. yet in the course of the deadliest struggle of his lengthy lifestyles, the ghosts of his prior have come again to hang-out him. Slavery nonetheless exists, and Aden is hellbent on destroying it and the vampires who cash in on it.
Sidonie Reid is an investigative reporter in pursuit of the largest tale of her profession, until eventually that tale expenditures the lifetime of a pal and Sid realizes she has to do even more than write approximately it. cause on bringing down the vampires and their slave community, Sid earnings access to the top degrees of vampire society, the place she reveals herself confronting the uncooked sexuality that's Aden.
Caught up in a depressing ardour that neither can face up to, Aden and Sidonie subscribe to forces, made up our minds to defeat the outdated regime and every little thing it stands for. the risks are past calculation, however the final gift is well worth the threat. in the event that they continue to exist . . .
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Extra info for Aden (Vampires in America, Book 7)
This anthology, printed as Moralis philosophia de honesto et utili among the works of Hildebert of Lavardin (pl 171, 1003–56), was attributed to William of Conches in Das Moralium dogma philosophorum des Guillaume de Conches: Lateinisch, altfranzösisch und mittelniederfränkisch, ed. J. Holmberg (Paris: Champion, 1929), but this was questioned by R. A. Gauthier, “Pour l’attribution à Gauthier de Châtillon du Moralium dogma philosophorum,” Revue du moyen âge latin 7 (1951): 19–64, a debate summarized by J.
Christine does not draw at all on the first of its three books, concerned with what Brunetto calls Theory, covering sacred and secular history and natural science (astronomy in particular). However, she quotes extensively from its second book, however, which deals with the vices and the virtues. 52–132) and reproduces his citation of classical sources. Brunetto himself based much of this part of the second book on the Moralium dogma philosophorum, a widely diffused anthology of classical texts from the twelfth century, sometimes associated with William of Conches,16 as well as on the Summa de virtutibus of William of Peyraut OP (Guillelmus Peraldus, ca.
Williams, “The Quest for the Author of the Moralium dogma philosophorum (1931–1956),” Speculum 32 (1957): 736–47. R. A. The issue still needs to be resolved. 17. Guillelmus Peraldus, Summae virtutum ac vitiorum (Paris, 1669). 39 d literary sources of le livre de paix Christine seems to have drawn only very slightly on the third book of the Livre du Trésor, which deals with rhetoric (taken from the De inventione of Cicero) and the government of the urban republic. She does not limit herself to quoting and adapting (sometimes quite significantly) excerpts from the second book of the Livre du Trésor in her discussion.
Aden (Vampires in America, Book 7) by D. B. Reynolds