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By Savitri Devi
Rosicrucian ebook. formerly released less than the name "Son of God..."
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Additional info for A Son of God: The Life and Philosophy of Akhnaton, King of Egypt, also titled as Son of the Sun
We have just said that his religious views remained the same. But his estimation of man’s capacity to realise, within the frame of traditional symbolism, the Truth that he had grasped apart from it, had changed a lot. Until then, he had tolerated the time-honoured deities of the land either because he had seen in them possible steps towards a higher Reality, or simply because he looked upon human superstition with the kindly smile of many a philosopher: that is to say, because he considered 56 those gods helpful to most men’s religions progress, or at least harmless.
1926), p. 314. Sir Wallis Budge: Tutankhamen, Amenism, Atenism, and Egyptian Monotheism (Edit. 1923), p. 49. 1 The elements of the new faith were therefore, to some extent, latent within the old. What Akhnaton did was to assert that such a conception of divinity as that of the “Heat (or Energy)-within-the-Disk” at once transcended and comprehended all others. And he possibly preferred to worship his God under the older name of Aton — the Disk — so as to point out, as we have said, the identity of the visible Sun and of the Heat within it — ultimately, the oneness of the Visible and the Invisible; of Matter and Energy.
And it is possible that some of those glimpses of foreign religion, especially under its solar aspects, made a greater impression on him than others. It is also not impossible that he might have heard on some occasions of a sun-god little different, at least in his superficial features, from the Surya of the Aryans and from the god he was himself to praise one day under the name of Aton. But the point remains doubtful, for lack of information. And the impression the prince received must have been rather vague, anyhow.
A Son of God: The Life and Philosophy of Akhnaton, King of Egypt, also titled as Son of the Sun by Savitri Devi