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By Kenji Matsuo
This primary significant learn in English on jap Buddhism by means of one among Japan's such a lot unusual students within the box of non secular stories is to be greatly welcomed. the focus of the paintings is at the culture of the monk (o-bo-san) because the major agent of Buddhism, including the ancient approaches through which priests have built eastern Buddhism because it seems to be as we speak.
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Extra info for A History of Japanese Buddhism
Later, these three nuns went to Packche to study more about Buddhism, returning to Nara in Japan in 590. 17 03 Chapter 02 HJB:Master Testpages HJB 10/10/07 11:21 Page 18 A History of Japanese Buddhism It is thought that the Japanese hesitated to accept Buddhism as it had arrived as a foreign religion, whereas the shibas and other families who had come to Japan from the Korean peninsula showed little resistance to it. Furthermore, as is clear from the example of rulers such as Himiko, in ancient Japan females may have been thought to be better qualiﬁed to engage in religious matters.
As many of the founders of new Buddhist sects in the Kamakura period were those who had studied at Enryakuji, it is considered that they developed their own Buddhist philosophies inspired by the tendai philosophy. the tendai philosophy also prepared the ground for the concepts of shugendo#, or mountaineering asceticism, a combination of physical training through mountaineering and mental training, which we will look at later on. the conﬂict between two families for and against the introduction of Buddhism was touched upon in the section on the Ofﬁcial Introduction of Buddhism.
Gyo#ki – builder of temples One of the famous monks of the Nara era (710–784) was Gyo#ki 行基 (668–749). He was born in O>tori-gun in Kawachi province, present-day sakai city in Osaka. His father, Koshi saichi was a descendant of an immigrant from the Korean peninsula. It appears that Gyo#ki went through an initial ordination at the age of sixteen, and became an ofﬁcial monk belonging to Yakushiji. Later, he left the temple and propagated Buddhism in the Ki region. He became well known for his involvement in implementing social programmes such as constructing irrigation ponds, ditches and bridges.
A History of Japanese Buddhism by Kenji Matsuo