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By Jiang Qing, Daniel A. Bell, Ruiping Fan, Edmund Ryden
As China maintains to rework itself, many imagine that the country will finally movement past communism and undertake a Western-style democracy. yet may possibly China enhance a distinct type of govt according to its personal specified traditions? Jiang Qing--China's most unique, provocative, and arguable Confucian political thinker--says certain. during this e-book, he units out a imaginative and prescient for a Confucian constitutional order that provides a compelling substitute to either the established order in China and to a Western-style liberal democracy. A Confucian Constitutional Order is the main exact and systematic paintings on Confucian constitutionalism to this point.
Jiang argues opposed to the democratic view that the consent of the folk is the most resource of political legitimacy. in its place, he offers a complete method to in achieving humane authority in keeping with 3 resources of political legitimacy, and he derives and defends an offer for a tricameral legislature that will most sensible characterize the Confucian political excellent. He additionally places ahead proposals for an establishment that may shrink the facility of parliamentarians and for a symbolic monarch who may embrace the ancient and transgenerational id of the country. within the latter element of the e-book, 4 best liberal and socialist chinese language critics--Joseph Chan, Chenyang Li, Wang Shaoguang, and Bai Tongdong--critically review Jiang's theories and Jiang supplies particular responses to their perspectives.
A Confucian Constitutional Order offers a brand new commonplace for comparing political growth in China and enriches the discussion of percentages on hand to this swiftly evolving kingdom. This ebook will fascinate scholars and students of chinese language politics, and is vital interpreting for an individual eager about China's political future.
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Extra info for A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future
Green Parties represent the legitimacy of the Way of heaven, while democratically elected representatives represent popular legitimacy. If Green Parties really wish to realize their ideals, what they need to do is to correct the flaw by which the will of the people is seen as the sole source of legitimacy. They should use sacred legitimacy to restrain popular legitimacy. But this is impossible 35 36 Ji a ng Qi ng in a democracy because it leaves no space to other forms of legitimacy. The very desires that democracy is built upon are the main political cause of ecological problems.
Human beings are the only source of political legitimacy; sacred values are relegated to beyond the pale of politics. Since Western rationality does not allow for several kinds of legitimacy to exist together, there has been a tendency for the will of the people to be accorded unique status. As a result, in politics there is no great morality or high ideals. All that is left are bare desires and interests. There is no longer any room for lofty hopes and great vitality. In these circumstances, politics takes the road of vulgarization and pandering to desires; the government becomes a company with political leaders as the directors; political rule Th e Way of t h e Hum a n e Au t hor i t y becomes a matter of signing contracts, and everything can be assessed in terms of financial interests.
The Way of heaven can, at times, clash with the popular will. This is because the popular will is formed by human desire, and the only way to resolve conflicts between heaven and the people is to curb desire. But in a democracy the will of the people is a secularized form of God’s will, and so it alone is sovereign, absolute, supreme, and sacred. There is no place for curbing human desires as this amounts to turning one’s back on the sacred will of the people, which is politically illegitimate.
A Confucian Constitutional Order: How China's Ancient Past Can Shape Its Political Future by Jiang Qing, Daniel A. Bell, Ruiping Fan, Edmund Ryden