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By Bacco M., Mocellin V.

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486b. lTJ), la cual no nos pem1ite orien tamos en esta vida (Contra los so­ fistas, 7-8; Anlidosis, 184, 262; Panatenaico, 9). 86. Política, T, 1 1, 1259a 6-20. 87. Fr. 667, Rose. Sobre esta tradición cf. I. Düring, Aristotle in tire Ancient Biogmphical Tradition, pp. -342. 88. VI, 5, 1 140b 10. 89 No es la primera vez, por lo demás, que el personaje de Pericles y, a u·avés de él, del político era ocasión de un debate ético. 99 Pero Platón soñará con otra ciudad y con una virtud más alta para sus líderes.

Después de haber recordado reclamando tener un saber demasiado general y vacío, acopian lo esta verdad de experiencia (desconocida por los teóricos de la vir­ particular sin poseer esa mínima perspectiva de conjunto que cons­ tud-ciencia), según la cual los discursos edificantes no bastan para tituye Jo esencial de la experiencia: son como esas gentes sin expe­ volver virtuosos a los hombres, Aristóteles viene a constatar -con riencia musical que llegan a distinguir si una obra es buena o mala, pero sin saber por qué.

5 1 6cd. 94. «Creo ser uno de los raros a1enienses, por no decir el único, que cultiva el verdadero arte político, y el único hoy en día que pone este arte en práctica» (52 l e). Fedro, 269e-270a. Menón, 94ab; Protágoras, 319e-320a; Aristóteles, ReuJrica, D, 15, 1390b 32. 97. Menón, 94ab (sobre Pericles), 97b (sobre este pasaje, en el que la opinión verdadea r es opuesta a la cpQÓVTJO'�S. cf. Primera parte, p. 34, n. 85), 99b-I00a. 95. 96. ». 101 A la inversa, W. -A. Gautbier, no había dudado en evocar la Realpolitik: estudiando la evolución 99cd.

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A bayesian justification for the linear pooling of opinions by Bacco M., Mocellin V.


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